Shabbat Shalom GRJC
Weekly Emails to the Congregation
Parshat Matot - Masei 2007
Shabbat Shalom to the GRJC family,
This evening, we light candles at 8:10 PM. Friday evening
services begin at 8 PM and Saturday morning services will begin at
9 AM. During our Saturday service, we will complete the
reading of Sefer
Bemidbar/The Book of Numbers and we’ll say “Chazak, Chazak,
Venitchazek!”(Strength, Strength, and may we be strengthened!)
On Saturday morning we will also announce the new month of Av that
will begin on July 16.
This week we finish reading Bemidbar/Numbers with Matot-Masei.
In chapter 32, we read about two tribes, Reuben and Gad, who
decide they would like to settle on the eastern side of the Jordan
rather than on the western side with the rest of the Israelites.
This decision shocks Moses who then tells them they must first
agree to help conquer the Land of Canaan before they can return to
settle there. These tribes agree to the terms, and we also
will read in next week’s Torah reading that half of the tribe of
Manashe will also settle on the eastern side.
There is a parallel to this situation earlier in the Torah.
In Genesis chapter 12, Abram’s nephew Lot joins him as he moves
into the Land of Canaan. It happens that Abram and Lot both
have vast flocks
to graze and so quarreling breaks out between herdsmen that work
for them. Abram suggests that they split up and each can
find a place to allow their flocks to graze. Lot chooses to
settle near Sodom, in
what he thinks to be the well-watered plains of the Jordan river.
He settles on the eastern banks of the Jordan.
We see here that going east has negative connotations in the
Torah. In terms of Lot, Lot barely escapes with his
life from the city of Sodom and from his line comes Moav who will
be an enemy of the
Israelites. In our reading this week, there is a very
careful covenant made between Moses and the two tribes who want to
settle to the east. There is a sense of seriousness and
potential disaster if
the two tribes do not keep to the agreement—Moses thinks they
might abandon the rest of the tribes and not fight to conquer the
Land. The Torah also suggests that Adam and Eve were
banished east of the Garden of Eden in Genesis chapter 3.
And so we see that in the Torah, there is something about moving
eastward that is understood to be negative. I think the
reason behind this is that east is the direction away from the
Holy Land—the
opposite direction that Abram traveled in his journey that took
him from a far-away land to the Holy Land. We will also see
that moving South, toward Egypt, has a negative connotation as
opposed to moving north, which, for the ancient Israelite slaves
and for slaves escaping to freedom in this country, had a positive
connotation of freedom and opportunity.
ANNOUNCEMENTS:
1. Save the Date: Tisha Be’Av, Evening Service and Eycha
Reading – Monday, July 23rd at 8 PM – Join us for a service and
program by candlelight with the somber melodies of the 9th Day of
Av—the day for remembering the tragedies the Jewish people have
faced over the centuries.
2. Monday, July 16th – Rally for the Kidnapped Israeli Soldiers at
the UN, 12 noon
3. Tuesday, July 17th 8 PM – JCC on the
Palisades – I’ll be teaching a Class on Psalm 23. Free and
open to all.
4. Sunday July 15th – Deadline for summer bulletin submissions.
Shabbat Shalom,
Rabbi Tow
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